First, that it is mentioned as one great excellence of charity, that it shall remain when all other fruits of the Spirit have failed. And,

Second, that this will come to pass in the perfect state of the church, when that which is in part shall be done away, and that which is perfect is come.

There is a twofold imperfect, and so a twofold perfect state of the Christian church. The church in its beginning, or in its first stage, before it was strongly established in the world, and settled in its New Testament state, and before the canon of Scripture was completed, was in an imperfect state - a state, as it were, of childhood, in comparison with what it was to be in its elder and later ages, when it should have reached its state of manhood, or of comparative earthly perfection. And so, again, this comparatively perfect church of Christ, so long as it remains in its militant state, that is, down to the end of time, will still be in an imperfect, and, as it were, in a childish state, in comparison with what it will be in its heavenly state, in which latter it is comparatively in its state of manhood or perfection.

And so there is a twofold failing of these miraculous gifts of the Spirit here mentioned. One was at the end of the first or infant age of the church, when the canon of Scripture was completed, and so there was to be no need of such gifts for the church in its latter ages, when it should have put away childish things, and come to a state of manhood before the end of the world, and when the Spirit of God should most gloriously be poured out and manifested in that love or charity, which is its greatest and everlasting fruit. And the other will be, when all the common fruits of the Spirit cease with respect to particular persons at death, and with .respect to the whole church at the end of the world, while charity shall still remain in heaven, and there the Spirit of God shall be poured forth and manifested in perfect love in every heart to all eternity.

The apostle, in the context, seems to have respect to both these states of the church, but especially to the latter. For though the glorious state of the church in its latter age on earth, will be perfect in comparison with its former state, yet its state in heaven is that state of the church to which the expressions of the apostle seem most agreeable, when he says, "When that which is perfect is come," etc., and, "Now we see through a glass darkly, but then face to face; now I know in part, but then shall I know even as also I am known." The doctrine, then, that I would draw from the text is, that